BOX SET REVIEW/PURVIEW
Dominic Valvona

Various Artists ‘I’m Glad About It: The legacy Of Louisville Gospel 1958 – 1981’
(The Louisville Story Program/Distributed Through Light In The Attic)
When Ben Jones, one of the many voices of authority and leading lights of the Louisville gospel legacy, enthuses that the talent at every Black church during the golden years chronicled in this ambitious box set was akin to witnessing and hearing “ten Aretha Franklins at every service”, he’s not boasting. Jones’ contributions, as outlined in this multimedia package’s accompanying 208-page full colour booklet, lays down the much unrepresented story of a thriving, enduring scene. Alongside a host of reverent members of the various Evangelist, Pentecostal, Baptist and Apostolic churches, artists, instigators and custodians, his informative, animated and passionate words draw you into a most incredible cross-community of afflatus bearers of the gospel tradition. For the Louisville scene was and continues to be every bit the equal of its more famous and celebrated rivals across the American South. And that Aretha quote is no exaggeration, as you will hear some of the most incredible voices and choirs to ever make it on to wax, or, in some cases, make it onto the various radio stations and TV shows that promoted this divine expression of worship. 83 songs, hymns and paeans of assurance, great comfort, tribulations and travails from a gospel cannon of pure quality, moving testament and joy.
‘I’m Glad About It: The legacy Of Louisville Gospel 1958 – 1981’ is an unprecedented example of just how to display and facilitate such a multifaceted project of documentation and archive – in the package I received there were links to a brilliant visual timeline and archive of some 1000 songs recorded by 125 different gospel artists. A labour of love and recognition, taking over three years to put together, The Louisville Story Program has not just set out to preserve but also equip the communities they serve with a genuine platform which can be added to overtime. But importantly, they’ve brought in a number of inspiring voices to help build a concise story of legacy and continued influence of the city and gospel music in general – Ben Jones citing Drake and Kayne unable to find a beat that they didn’t hear in church.
Louisville, one of the oldest American cities west of the Appalachians, is settled in the northeast corner of the state of Kentucky, a stone’s throw from bordering Indiana. Serving the great Ohio River, the city grew in importance and influence over the centuries, since its foundations during the American Revolution of the late 1700s (named after the King Louis XVI, in recognition of French support during the war against the British): mainly unloading and moving the river commerce before it met the famous Ohio Falls. Off the backs of the enslaved African Americans who provided the labour, Louisville expanded its economic influence and position as a major port. It was a jump off point to relative freedom for those escaping to the free state of Indiana during the Civil War. And although Union troops were stationed on mass in the city and greater state of Kentucky, making sure it didn’t secede and join the Confederacy, in the aftermath of the Civil War the city was dominated politically by those that fought on the losing side.
The next century was no kinder, especially with the zoning codes that segregated and designated where the Black community could live – eventually overturned through activism and the Supreme Court. And yet on some levels, Louisville was considered relatively progressive compared to its Southern neighbours. But it has been said that the supremist, segregated practices of Jim Crow were not maintained by law so much as observed as a custom.
As the city boomed a greater number of people would flow into the city from the country to work in the factories and blossoming industries, with numerous churches set up to accommodate their beliefs. This bolstered an already thriving gospel scene, thanks in part to a great mix and talent pool, some of which had been drawn from the deep south and further out east; lured sometimes by the affordable studio rates that another key figure in the Louisville gospel story, Joe Thomas, offered through his Sensational Sounds label – one of the many iconic labels, platforms that proved vital in spreading the good word.
Another leading voice, Raoul Cunningham proves enlightening in summing up gospel lore; his observations and authoritative teachings illuminating the change once emancipation came from the more sombre songs of the spirituals to gospel – the iconic figure of Thomas Dorsey first adding a touch of jazz and rhythm to pull the solemn scared songs of another century towards what we now know as gospel music. Cunningham opines that when freedom came the Black community wanted to forget their past and no longer identified with Africa. They stopped singing the spirituals and changed the name of their churches in the process.
As much a testament to the endurance and continued influence of gospel music on every subsequent generation coming through – every generation, that is, finding some kind of solace, a belief, a message and even purity and truth in the teachings as performed through the most beatific and soulful of voices -, the songs, hymns and paeans on this remarkable box set speak of assurance and a great comfort, but also of tribulations and travails. Some of them even rock “Zion” to its very core, causing the walls of Jericho to come tumbling down in defeat to such dynamic choral performances and electrified outpourings of devotion.

But where do you to start on a survey that more or less encompasses every change, every variation on the gospel signature, from the opening Golden Tones a cappella pull of bass and near falsetto voiced ‘Just A Closer Walk With Thee’, to Rev. Tommy William & The Williams Family’s Ray Charles-like bluesy ‘I Want To Thank Jesus’, and, the already mentioned, Joe Thomas’ and his stained glass lit and beautifully plaintive Percy Sledge and Sam Cooke delivered ‘I Won’t Mind’.
Just to show the diversity of background and the movement of travel – as outlined in the accompanying booklet, which features a history and information on every artist involved -, The Golden Tones roots lay with their Mississippi founder Leroy Graves, who relocated after military service to Kentucky and the First Baptist Church in Elizabeth Town. They started off as a cappella group before incorporating instruments, a practice that so many of the groups on this collection followed; in part down to certain churches hostility to electrified music or instruments of any kind other than the church organ, being used to embellish or even distract the purity of the choral voices. This number was recorded for the Grace label – one of many iconic labels mentioned and poured over in the accompanying booklet -, released in 1971. The group sang together for fifty years.
Rev. Tommy William & The Williams Family is more of a mystery however, with this 45” on the WMS label believed to be their only known release. Thomas, perhaps one of the most repeated names in this story, was a noted church organist, music teacher, composer, arranger, record engineer and label owner: a one-man industry. Likely the most prolific collaborator in the Louisville gospel community through his BJ Sounds studio, he would sit in on most recordings.
Four discs, 83 tracks, we really are spoilt for choice. Just taking a cursory glance, naming a mere smattering of delights, I loved both The Travelling Echoes entries: ‘He’s A God’ from 1959, released on the Avant label, and ‘Looking And Seeking’ from 1960, released on Tye. The former reminded me of the revived gospel soul queen Naomi Shelton and a little of Aretha, being emotionally exalted over a tremulant organ and near swinging R&B rhythm. The latter, a little closer to Dorthey Love Coates and The Staples Singers and the school of gut rousing delivery.
Completely different, the award-winning soloist, who started young (from the age of seven, which is not uncommon in the gospel community), Joe Robinson makes a moving case for God’s magnificence on the harpsichord-like flange organ divine ‘How Great Thou Art’. If you wanted to dig a little deeper, this song was released on his only album, Joe Robinson Remembers, which he recorded in memory of the great gospel icon Mahalia Jackson after she died in January 1972.
Other notable (though there isn’t a single track without merit and quality: the perfect compilation in other words) entries include the Atlanta-based The Echoes Of Zion’s B-side cut ‘Just A Closer Walk With Thee’, another gem recorded at Joe Thomas’ Sensational Sounds set-up. The vibe is strangely not too dissimilar to Monty Young’s ‘James Bond Twist’ from the Dr. No soundtrack, but with a walking bassline and lilt of rock ‘n’ roll. Rev. William H. Ryan’s ‘There Is Someone To Care’, released in 1967, sees the Salem Baptist Church pastor channel Otis Redding and Solomon Burke in exalting God’s grace, whilst the highly gifted Beatrice Brown and her singers (another entry in the Sensational Sounds stable of acts) merge marimba Afro-sounds with a Meters backbeat on ‘You Are Special’. The intergenerational The Religious Five Quartet prove their worth and importance with four entries, some of which were recorded from performances on Bishop Cliff Butler’s gospel variety TV show, Lifting Jesus. One of which, retold by the grown-up lad himself in the booklet, included the young drumming prodigy Nathaniel ‘Peewee’ Brown, who was eight at the time when he made his TV debut with one such incarnation of the group. The most memorable of their contributions includes the playful ad-lib Calloway-like routine on cheating lovers – featuring door rapping effects -, ‘Running For A Long Time’.
On what feels like a journey, we meet some remarkable characters, with remarkable back stories and connections. Take Jimmy Ellis for example, son of a pastor and longtime member of the Riverview Baptist Church’s Spiritual Singers. An accomplished boxer, who softened the blows thankfully when it came to pining redemptive gospel soul and Godly embraces, Jimmy’s fame grew as a friend of Louisville’s most celebrated sporting icon, the “Louisville lip” Muhammed Ali, and for holding the World Heavyweight title during Ali’s conscientious objection to the Vietnam War in the late 60s. Once Ali was stripped of his title, the World Boxing Association staged an eight-man tournament to determine a new champion. Ellis won, holding it for two years. From then on out The Riverside Spiritual Singers became known as Jimmy Ellis and The Riverside Spiritual Singers.
And what about Rev. Charles Kirby, the country-born son of sharecroppers, who formed his own church in the mid 50s after moving to Louisville from the sticks. In between Civil Rights marches, boycotts, the setting up of a free food store, Kirby was renowned for his singing prowess. He sounds like a bluesy pulpit Wilson Pickett on the familiar sounding ‘Lord Come On’ – recorded live at Southern Star for the Cincinnati label Vine.
And I can’t not mention gospel music’s Jackson Five, The Junior Dynamics. “Pre-teen prodigies” with a fervour for the good book, they’re represented by the astonishing live performance recording of ‘God Is Using Me’. Recorded at the Lamentations Baptist Church in 1968, these vehicles of the Lord begin with testified seriousness and more dour suffused evangelical suffrage before upping the tempo and building up to a crescendo of soul power gospel ye-ye.
The cast of this carefully curated box set is numerous, the background information truly enlightening. This project’s partners have invested a huge amount of time and effort into setting the scene, making sure every detail is correct, and that not only the music but the accompanying booklet and liner notes are just as inviting, riveting and extraordinary. Everyone benefits from what is a gold standard in not only celebrating but educating an audience eager to learn and consume some of the greatest gospel music ever recorded and performed.
Louisville has so much to offer still, and future generations will thank the organisers, the researchers and custodians behind this epic retelling of a community previously overlooked, overshadowed.
Without doubt The legacy Of Louisville Gospel 1958 – 1981 is one of the best things I’ve heard in years: it truly made a believer out of me. I’ve learnt so much, and enjoyed a whole day of gospel heaven listening to all four discs in one go. I’d be amazed if it doesn’t make all the end-of-year lists: disappointed too. Because it certainly makes mine. And that is as good a recommendation as you can get. In short: nothing less than an exceptional example of how to showcase music history, one that is still ongoing and thriving.
ALBUM PURVIEW/CONTEXT: DOMINIC VALVONA

‘Parchman Prison Prayer – Some Mississippi Sunday Morning’
(Glitterbeat Records) 15th September 2023
Back in the state penitentiary system, the producer, author and violence prevention expert Ian Brennan finds the common ground once more with another cast of under-represented voices. Eight years on from his applauded, Grammy nominated Zomba Prison Project, Brennan, thousands of miles away from that Malawi maximum-security facility in the deep, deep South of America, surprises us with an incredible raw and “uncloyed” (one of Brennan’s best coined interpretations of his production and craft) set of performances of redemption and spiritual conversion.
On the surface, what connects that Zomba experience and this Sunday service communal at the infamous Parchman Prison in the Mississippi Delta is less a somber woe me sense of bitterness at incarceration, but a documentation of endurance and spirit. In fact, the inmates of Parchman seem, or the individuals put on tape and prosperity, to face up to their crimes, misdeeds; a self-realisation you could say. Most of this is down to finding religion; in this setting, and with the history, it’s Christianity – although no actual denomination is mentioned, its fairly obvious we’re talking the Baptismal, Evangelical kind that fires up the soul and glorious magic of Gospel music in the Black communities of America. In many ways, with suspicion and well-founded doubt, this paean, celebration of God and Jesus is routinely sniffed at or dismissed; the premise of salvation mocked even, and constantly skewered to certain groups, individuals own selfish purposes. Musically, this tradition has undeniably given birth to some of the greatest sounds and voices in the American music cannon; a sanctuary to find understanding and guidance in the face of oppression and racism. It’s difficult for many of us to understand faith, but there’s no way you can’t be moved by Arthea, the Staple Family and Sam Cooke (to name just a few of those hot-housed in the church). And although we’re not told of their crimes, their sentences (remember this is a prison that includes both a men’s and women’s death row), you can’t help but be moved by the inmates on this testament to spiritual salvation.
For some context, Parchman squats across 28sq miles of unconventional farm-like enclosures near to the uninhabitable swamps of the Delta, but also within shouting distance of the Blues map of iconic landmarks and civil rights flashpoints. In the former camp, the birthplace of Muddy Waters, Ike Turner and Sam Cooke (in nearby Clarksdale), and the place where Bessie Smith breathed her last and junction where Robert Johnson signed over his soul to the Devil. In a nutshell, the very birthplace of Blues as we know it. And if we go even further back, the conjuncture of at least two First Nation routes across the South. In the latter camp, Parchman is a “hop” and “skip” away from the gruesome, evil racist torture and murder (eventually lynched) of Emmett Till in 1955. That’s some psychogeography right there.

PHOTO CREDIT: Marilena Umuhoza Delli
The inmate population of the prison is mixed, with racial tensions resulting in some forms of segregation. Statistics wise, its ranked as one of the worst prisons for mortality rates and rioting. Improved, depending on who you listen to or read (Jay-Z was moved and enraged enough to back and file a class action suit against the “barbaric conditions” of this prison not all that long ago), Parchman was once run more or less like a private fiefdom, with prisoners routinely worked to near death; the Black inmates picking cotton, back in servitude and chains as if emancipation had never happened. This was Jim Crow country after all. A bleak environment to put it mildly, it formed the backdrop to Bukka White’s (one in a long line of Bluesman, Rock ‘n’ Rollers, Bluegrass and Country luminaries that spent time there) forewarned ‘Parchman Farm Blues’, to Faulkner’s The Mansion (christened with forebode by the author as “destination doom”) and Jesmyn Ward’s award-winning 2017 novel Sing, Unburied, Song. They based prisons in both Cool Hand Luke and O Brother Where Art Thou? on it too.
Whilst Brennan, as part of his ongoing acclaimed series of “in-situ” recordings around the world (mostly in some of the globe’s most dangerous and remote locations) with his filmmaker, photographer and activist partner Marilena Umuhoza Delli, hones in on just one such scandal hit prison, he’s shining a light on America’s entire prison system; its laws, sentencing and the disparity in incarcerating those from the Black population. Funds from bandcamp pre-sales for example went towards the NAACP Legal Defense Fund.
In answer to the intergenerational strife of racism in America, the voices on this album turn to the Gospels; guided by the prison’s chaplains, although services are in some cases segregated: but not here.
It took three years of bureaucracy to unlock the cell doors, and much apprehension, but Brennan’s skills in diplomacy eased the way for candid, pure performances; both a capella style and with the accompaniment of instruments from the prison chapel. And as ever, with minimal fuss the he captures some stark epiphanies, afflatus revelations and paeans from a cast of both partially identified and anonymous prisoners. The oldest of which, the seventy-three year old former rock ‘n’ roll singer turn chaplain, C.S. Deloch, who offers one of the most poignant quotes: “You’ve got to get out of prison while you’re still in prison”. That former life comes in handy as Deloch leads the congregation on the Muscle Shoals gospel (via Jamaica) ached ‘Jesus, Every Day Your Name Is The Same’, and the final group effort, hallelujah clapping with Fats Weller piano jangling, ‘Lay My Burden Down’.
Past lives for the most part are kept secret, but as you listen to those unfiltered (ok, the odd bit of echo here and there) humbling songs it becomes apparent that there isn’t any distinction or difference in quality to those professionals on the outside. The twenty-nine year old L. Stevenson, stripped back to nothing, has such a soulful reverence on ‘Open The Eyes Of My Heart, Lord’. And on the handclapped, iterated ‘I Gotta Run’, he performs a brilliant doo-wop-esque turn, complete with lower frog-like register bass. One anonymous participant sounds like John Legend, on the beautifully yearned love paean, ‘I Give Myself Away, So You Can Use Me’ – a real highlight that if buried on any compilation would have been assumed to be from some pianist-singer R&B troubadour of repute.
You could hear L. Brown’s ‘Hosanna’ litany being used as a hip-hop sample by Jay Z or the dodgier Kayne West – who’s had is own flirtations with the good book and gospel music.
Surprisingly, the only actual proto-rap inclusion on this album is the Robinson and A. Warren collaboration ‘Locked Down, Mama Prays For Me’, which combines a sympathetic soulful hum with a spoken word walk through of shame. There are rumminations on the hurt caused, and the machismo that comes with the territory, plus a special heartfelt apology to his mum.

PHOTO CREDIT: Marilena Umuhoza Delli
The sixty-three year old N. Petersen wades in the waters on the Holy Land baptismal Galilee, transferred to the Mississippi bayou, ‘Step Into The Water’, whilst A. Warren’s second appearance, ‘Falling In Love With Jesus Was The Best Thing I’ve Ever Done’, has a real Willis Earl Beal vibe. The most unusual recording is by the sixty-year old M. Palmer, who’s deeper than deep throaty baritone is almost mystical on ‘Solve My Mind’; especially with what appears to be a reverberated otherworldly drone accompaniment.
There’s music, song and litany that would be recognizable to inmates from the turn of the last century, whilst others, tap right into the modern age. The Gospel’s message runs deep in the Southern realms, and encouragingly seems to motivate even those with little hope of being released. Hard times are softened by belief and redemption on a revelatory production. Returning to America after a myriad of recordings throughout the world’s past and present war zones, scenes of genocide and remote fabled communities, Brennan finds just as much trauma and the need for representation back home.
Hi, my name is Dominic Valvona and I’m the Founder of the music/culture blog monolithcocktail.com For the last ten years I’ve featured and supported music, musicians and labels we love across genres from around the world that we think you’ll want to know about. No content on the site is paid for or sponsored and we only feature artists we have genuine respect for /love. If you enjoy our reviews (and we often write long, thoughtful ones), found a new artist you admire or if we have featured you or artists you represent and would like to buy us a coffee at https://ko-fi.com/monolithcocktail to say cheers for spreading the word, then that would be much appreciated.
Monolith Cocktail Social Playlist: #XXXVII:
July 15, 2019
PLAYLIST
Dominic Valvona

Cool shit that the Monolith Cocktail founder and instigator Dominic Valvona has pulled together, the Social playlist is a themeless selection of eclectic tracks from across the globe and ages. Representing not only his tastes but the blogs, these regular playlists can be viewed as an imaginary radio show, a taste of Dominic’s DJ sets over 25 plus years. Placed in a way as to ape a listening journey, though feel free to listen to it as you wish, each playlist bridges a myriad of musical treasures to enjoy and also explore – and of course, to dance away the hours to.
Volume XXXVII pays a small homage to two recent lost brothers, the Prince of ‘Orleans, the ragtime-mardi-gras-R&B-soul-funk-cajun-swamp-boogie titan Dr. John, and 13th Floor Elevator operator of the third-eye, Roky Erickson. Not intentional, but this latest volume also seems to have taken on an afflatus mood, with many paeans to this and that lord, a plateau of gods and that deities. For your aural pleasure, music from as diverse a collection as Carlos Garnet, Compost, Tuff Crew, OWLS, Zuhura & Party, The Electric Chairs and Moonkyte: 36 tunes, over two and halfs.
Tracklist:::
Carlos Garnet ‘Chana’
Purple/Image ‘What You Do To Me’
Compost ‘Take Off Your Body’
The Braen’s Machine ‘Fall Out’
I Marc 4 ‘Dirottamento’
Black Sheep ‘The Choice is Yours’
The 7A3 ‘Coolin’ In Cali’
Tuff Crew ‘Drugthang’
Boss (Ft. Papa Juggy) ‘Deeper’
Brand Nubian ‘Claimin’ I’m A Criminal’
The Avengers ‘The American In Me’
OWLS ‘Ancient Stars Seed’
The Electric Chairs ‘So Many Ways’
Sam Flax ‘Another Day’
New Paradise ‘Danse Ta Vie – Flashdance’
Rick Cuevas ‘The Birds’
Roger Bunn ‘Old Maid Prudence’
Verckys & L’Orchestre Veve ‘Bassala Hot’
Extra Golden ‘Jakolando’
Zuhura & Party ‘Singetema’
Brian Bennett ‘You Only Live Twice’
Roky Erickson ‘I Walked With A Zombie’
Jim Spencer ‘She Can See’
Sapphire Thinkers ‘Melancholy Baby’
Roundtable ‘Eli’s Coming’
Madden And Harris ‘Fools Paradise Part 2’
NGC-4594 ‘Going Home’
Ruth Copeland ‘The Music Box’
Chairman Of The Board ‘Men Are Getting Scarce’
Bill Jerpe ‘You’ll Get To Heaven’
The Apostles ‘Trust In God’
Johnnie Frierson ‘Out Here On Your Word’
The Brazda Brothers ‘Walking In The Sun’
Moonkyte ‘Search’
Dr. John ‘When The Saints Go Marching In’
The Move ‘Feel Too Good’
Our Daily Bread 281: Malawi Mouse Boys ‘Score For A film About Malawi Without Music From Malawi’
September 12, 2018
LP REVIEW: WORDS: DOMINIC VALVONA

Malawi Mouse Boys ‘Score For A film About Malawi Without Music From Malawi’ 21st September 2018
The cheek of it, yet sadly all too common practice of the film and music industries I’m afraid to say, the authentic sound of the much-loved and acclaimed Malawi Mouse Boys was unceremoniously dropped from the first ever Malawi feature film; replaced by the music of an ‘experienced’ composer from outside the country. The location and story of impoverishment is one the Mouse Boys know only too well: a group if anything that after seeing footage from the film felt they were even poorer than the stories poverty-stricken protagonist, whom they felt was actually well off in comparison.
Though unconventionally discovered by the Grammy Award winning producer, instigator and field recording maestro Ian Brennan (no stranger to this blog) at the side of a Malawi freeway selling barbecued mice skewered on sticks as a fast food pick-me-up for passing motorists (hence the group’s, as it turns out, self explanatory if odd nom de plume), their earthy gospel blues vocals revealed, caught on tape and subsequently beamed to a global audience, the Mouse Boys lives changed it seemed for the better; the revenue from their first LP showcase with Brennan He Is #1 making things a little more tolerable; enabling them the fundamental comforts of an air mattress, as opposed to sleeping directly on the hard dirty floor, English lessons and a bicycle. Despite this they remain embedded in the same community, but resented by some of their compatriots for the little success they’ve had but destitute enough to have no access to a reliable electricity source or running water. And two of the core quartet that emerged out of an originally wider circle of mouse-hunters and coal-hawkers (slightly safer than catching mice in the snake infested dangerous wild bush) from the Sunday Church imbibed community, have through desperation fled across borders to find work in an increasingly hostile-to-incomers South Africa.
In a country where most of the population live on less than a dollar a day, the Mouse Boys have at least reached out beyond their impoverished state and received a small compensation for their unique gospel imbued talents: Not the first Westerner to discover this community of phenomenal rough-around-the-edges singers and players, the revered producer is the only one to keep to his side of the deal, returning to Malawi and handing over every cent they’re due.

Saving what could have been a major financial setback for the group after they forked out the money and time to produce the material for a soundtrack that wasn’t to be, Brennan, who’s done more than most to facilitate and bring the music of isolated communities to an international audience (often as part of a healing process after various traumas; see his work in Cambodia and Vietnam), has helped to salvage their spurned material; collating an alternative cinematic score, releasing it as the Mouse Boys fourth official album. Of course the title says it all; instead of abandoning what is a highly supernatural otherworldly but also earthy dusty sketchbook of vignettes, fragments and longer pieces of mostly stripped-down-to-an-essence vocal and Musique Concrete – the real sources used to create an almost esoteric sound environment deriving from water buckets, a broken spoke, beer bottles, an alpha monkey’s call, shovel scrapes and a machete – that fateful ghostly soundtrack lives on.
Raw and atmospherically in-tune with the film’s premise, it would have been great to experience the audio and visuals together. But we are where we are. And we are asked to experience the sounds and music in isolation; our imagination left to fill in the blanks.
Track titles describe what would have been the film scenes; from the distant sonorous booms and crackle of the opening ‘Power Lines’ to the tool-clanging and ad hoc rhythmic patterns that emerge from clambering over a ‘Tin Roof’. Those celebrated gospel choral vocals, when they do appear (spread out between the more experimental environment soundscapes), are transcendent, plaintive and venerable. Making an afflatus call on the beautifully yearned hymn ‘Hunger’, or, tongue-clicking and soulfully gathered in ‘Hope’, the vocal chorus is as heavenly as it is earthy and sad.
Experimenting like never before there’s plenty of strange, sometimes eerie, sounds being used to conjure up both the spiritually alien and all too real tragedy of survival in Malawi. ‘Dirt Floors’ for instance stirs up a spindly, twanging synthesis of rustic blues from striking, scraping and pulling at and running up and down the frets of a homemade amplified and distorted guitar, whilst ‘Ghosts’ appropriately features an apparitional looming scene, produced in part from a chirping chorus of jarred bugs.
The Malawi Mouse Boys first leap into cinema may have hit the buffers, but with Brennan’s help they manage to save what is a most unique soundtrack from total obscurity. Few albums will sound as raw, remote or strange this year as this truly haunting, as it is beautiful and experimental, score.
Words: Dominic Valvona
Tickling Our Fancy 053: Chicago Afrobeat Project, Deben Bhattacharya, Odd Nosdam, Širom, Nosaj Thing
August 21, 2017
NEW MUSIC REVIEWS
WORDS: DOMINIC VALVONA

This latest roundup of the imaginative, exploratory, venerable and refined musical discoveries includes a second collection of film and field recordings from the late legend ethnomusicologist Deben Bhattacharya; the third peregrination from Glitterbeat Records’ new imprint tak:tile, Širom’s Slovenian soundscape odyssey I Can Be A Clay Snapper; a rebooted soul-in-the-machine electronica collection from Nosaj Thing; and the latest ambient soundtrack from Odd Nosdam.
But first of all we have a reenergized Afrobeat collaboration between the genre’s doyen rhythm guru, Tony Allen, and the eclectic, protest driven, Chicago Afrobeat Project, called What Goes Up.
Read on…
Chicago Afrobeat Project Feat. Tony Allen ‘What Goes Up’
September 15th, 2017

Starting life as a shifting collective of musicians jamming in a artist’s loft, channeling the fervor of Afrobeat’s progenitor Fela Kuti, the Chicago Afrobeat Project initially covered the Nigerian icon’s back catalogue before developing their own variant style. Transducing the sound of downtown Lagos and the Afro-Spot nightclub via the rich musical heritage of their own native metropolis, the group, now settling with a regular lineup, open the studio doors to embrace the city’s famous blues, soul, R&B, jazz, gospel, house and hip-hop culture.
Expanding on and playing with the Afrobeat foundations but staying true to the roots of the African fusion that first merged the popular Ghanaian Highlife hybrid with funk and soul, the project members invite a number of vocalists and rappers from the area to enthuse, lead and prompt the music towards the political; reinforcing the main message and activism behind much of Kuti’s own, often dangerous, protestations and rebellious denouncements.
As if it wasn’t already enough, the Afrobeat ante is upped with the appearance of Kuti’s wingman and rhythm guru, Tony Allen. Showing those youngsters a thing or two, Allen brings certain levity, a craft and connection to the source, to this ten-track album. Flown in especially from his home in Paris, Allen, who’s also recently recorded a tribute album to Art Blakey (which he says fits in well with the Chicago Afrobeat Projects What Goes Up), doesn’t just turn up to add a roll and drum flair here and there, he plays on all the tracks, laying down the foundations, leading the way and rattles off his trademark polyrhythm shuffles, jazz timed syncopations and, most important of all, infectious grooves: the fight against injustice has never rarely so funky.
The elder statesman of Afrobeat, sounding almost effortless with his limbering and relaxed drumming, brings a sagacious quality to What Goes Up, though his comrades bring the bright and heralding horns, laser zappy synths, church organ and sunny Hammond sustained rays to the get-down.
Guests, of which there are many, on this sweltering and sauntering conscious album include a new jack swinging, bordering on gospel house style hook, protesting JC Brooks (Race Hustle and Sunday Song); an Igbo lullaby and Afro-futurist meets atavistic soul of Western Africa Oranmiyan (Cut The Infection, Must Come Down and Afro Party); the soulfully sassy, tumbling R&B songstress Kiara Lanier (No Bad News); and a metaphorical conversationalist style Rico Sisney and Maggie Vagle (as sparring partner) of Sidewalk Chalk (Marker 48).
As Rico Sisney puts it on the skit for environmental justice, Marker 48: “Something’s gotta change!” And over the course of the album the collective tackle every kind of current injustice filling up the newsfeed: from the alarming murder rate in the inner cities, including Chicago’s own widely publicized tragic rates and by extension the Black Lives Matter campaign; racial profiling and harassment; tensions between communities; and of course, Trump.
Speaking Kuti fluently, channeling the Afrobeat totems and the most hustling, hot footing rhythms, the Chicago collective offer a unique take on the genre under the watchful eye of Tony Allen. Bridging two generations, adding some fresh licks and eclectic sounds from their own backyard, they do more than most in reenergizing the Afrobeat blueprint.
Nosaj Thing ‘Parallels’
Innovative Leisure, 8th September

An urgent rewire; a forced reboot; the fourth album from the Los Angeles-based electronic producer/composer/performer Jason Chung, under his Nosaj Thing alter ego, focused the mind like no other project before. As a warning to us all that backing up your hard drive is not only vital and reassuring but also a security precaution, Chung lost three years worth of demos, sketches and compositions, many of which were destined for this LP, in a robbery whilst out on tour with Warp Record’s signing Clark.
Losing all his equipment and a number of precise hard drives, all of which were never backed-up or saved anywhere else, meant that Chung would have to start from scratch, and as it has proven, reexamine not only his methods of storage and quality control but also his process of creativity.
Parallels is in fact billed as some kind of “epiphany” for Chung; a journey into “uncharted territories” for an artist renowned for his collaborative fusions with Kendrick Lamar, Kid Cudi and Chance The Rapper. Changing direction and playing to it to his advantage, Chung uses this as an opportunity to explore deeper expanses. Far from wild and edgy however, Parallels is a quite vaporous but controlled soulful listening experience. Counterpointing various succinct philosophical questions (‘Dystopia or Paradise’, “Love or Regret?’) and themes (‘Emotions vs. Technology’, ‘Soul vs. Machines’) Chung’s electronic suffusions linger in a woozy sometimes haunting fashion between his many juxtapositions, yet always remains connected with a touch of humanity: from the resonating visages of a taped conversation with a security guard watching over the Picasso & Rivera: Conversations Across Time exhibition, to the trio of varying degrees of ethereal and soulful vocal contributions from guests Kazu Makino, Steven Spacek and Zuri Marley.
Emerging from the ether, Chung opens the album with a veiled drone rumble, piano arpeggiator and ring of articulate beats before hooking up with London producer/singer Spacek on the haunted broody lament, set to a Polygon Windows meets minimalist R&B pop, All Point Back To You. A precursor, a taster, of what you can expect to hear on the future Makino/Chung collaborative EP (released we’re told at some point later on in 2017), the breathlessly whispered cooed and chilled suffrage How We Do, adds a ticking drum beat and Japan style ice-y synth to the gauzy shoegazing Blonde Redhead signature. Nocturnal dreamy downtempo house, ambient meditations and finely-tuned kinetic soul-in-the-machine meanders follow, before reaching Marley’s rich soaring to lilting contour hovering past love affair ruminations on Way We Were.
Finely chilled, articulated electronica, amorphously floating between escapism and dystopia, Parallels never quite settles on either. And despite a number of equations that pitch technology and the machine against humans, Chung’s music has a real soul and yearning.
Odd Nosdam ‘LIF’
Sound In Silence

Few have changed the direction of hip-hop and modern ambient soundscapes like David P. Madson, the co-founder of both one of rap music’s most experimental outfits, cLOUDDEAD, and the seminal Anticon label. Forging a post millennium course with a number of collaborators, including Dose One, Yoni Wolf and Jel, Madson deconstructed, eviscerated and then rebuilt a more avant-garde, strung-out and expansive vision for hip-hop.
Under the Odd Nosdam title, inspired by the minimalist composers, and on this latest soundscape immersion, the degrading in quality traces and language of sound/video artist and composer William Basinski’s The Disintegration Loops IV, he delves ever deeper into the ambient sphere.
Informed by a prolonged spell of “nonstop rain” in his native Bay Area home, the LIF album transduces the West Coast of America’s winds and rains weather patterns into an analogue controlled, filtered and manipulated field of ebbing and flowing pulsing electricity. The capital three lettered titles (codes? Abbreviations?) fade in and out; like passing through a cloudy overcast or static resonating wave, which eventually dies out. Subtly alluded to, drizzling downpours are simulated, falling on glass, on the slight Japanese sounding RAI, and detuned TV set feedback accentuated moiety KEI I and KEI II. Whilst far gentler droplets fall like notes on the enervated rasping vignette AIN.
Prompts and themes of loneliness – and when listening to the varied ambient passages, you’ll find plenty of space to ruminate in isolation -, love and fear are key to unlocking, or at least perhaps deciphering, these ten mood compositions: articulated at times through subtle plucked out notation, bellowed harmonium, dreamy ascents above the clouds and floating lingers of melody. Refining emotion from a pylon hum, showers of rain or generators, Madson’s minimalist soundscapes traverse the Kosmische and ambient genres with a contemporary feel and movement.
Deben Bhattacharya ‘Musical Explorers: Krishna In Spring’
ARC Music, 25th August 2017

In praise of the field recordists, leading world music label ARC continues to champion the music and film recordings of the late ethnomusicologist Deben Bhattacharya in its latest series venture, Musical Explorers.
The project was launched back in June with Bhattacharya’s 1950s and late 1960s spanning Colours Of Raga, which included an introduction and illuminating set of notes from Songlines editor-in-chief, author of the “rough guides” to world music, Simon Broughton, who once again offers context and insight on this, the second volume in the series.
A self-taught producer, recording not only the sounds of his native India but also the Middle East, Asia and Europe, Bhattacharya travelled extensively cataloguing rare performances, bringing his exotic wonders to a his adopted British home and audience via various BBC commissioned documentaries and radio programs.
As the title suggests, Krishna In Spring is a paean of instrumentals, dances and venerable verses dedicated to, perhaps, the most venerated and famous deities in Hindu mythology. Demon vanquisher, protector of the common people, the mischievous incandescent blue portrayed god represents the “spirit for life” and for his tumultuous love affair with Radha. Said to have the common touch; never happier than when cavorting and leaping and springing about with milkmaids in his role as humble cow herder, Krishna is often depicted flute in hand, amongst the earnest folk. Almost every love song in the Hindu songbook is in his honour or at least references him. The diaphanous articulated Indian bamboo flute, the Bansuri, is even used as a colloquial signature and evocation of his presence.
Taking the full extended performances, seen and heard briefly on the soundtrack, from the title’s twenty-five minute documentary come public information film (first aired in 1969), Bhattacharya captures a panoply vision of the famous Holi Festival: the “festival of colours” that ushers in the Spring, dedicated to the deeds and spirit of Krishna, or as Bhattacharya himself puts it, “…to surrender oneself to the spirit of life. That is the message of Krishna in Spring.”
Humongous sized drums; bicycle-pump tie-dye abandonment; women browbeating their menfolk with broom handles, enacting Radha’s stormy love affair with Krishna; silky clothed flag carriers and joyful communion, the Holi Festival footage, even in its scratchy washed-out by time and quaintly narrated form, encapsulates a vivid, chaotic worship. It is a festival steeped in tradition and seems out of time with modernity, but as we are told in the album’s accompanying notes, continues to be practiced in the exact same way today.
Glimpses, as I said, of the evocative drones, syllabic ‘bols’ speak and poet exultations are played-out in their entirety on this collection’s eight sweet and beautiful audio recordings. Half of which feature the backing of R.K. Bharati laying down elegant melodies and drones on the short-necked Indian fiddle, the ‘sarangi’, Hidayat Khan taping out various coda and frenzied sophisticated patterns on the tabla, and Chiranjilal planting atmospheric brassy drones foundations.
Touched with the afflatus, there are fine examples of dusky hour pentatonic scale flightiness and serenaded flute pulchritude to Krishna throughout, including Suraj Narayan Purohit and Indermall Mathur’s Raga Bhupali, the adulating voiced incantation to the many names and trials of the beloved deity Devotional Song Of The Ballabh Sect In Praise Of Krishna performed by Amarlal, and the lengthy lyrical prose turn conversational drama, based on the late 14th century poet Chandidas’ original and the subsequent additional litany of poet contributions throughout the ages, Mathur, performed by singers from the Mitra-Thakur family.
Every bit as revelatory, especially to those unfamiliar with India’s multifaceted belief systems and extraordinary musical heritage, as the first of Bhattacharya’s collections in the Musical Explorers series, Krishna In Spring does however offer an even deeper and varied window on classical Indian music: A celebration of sounds that traverse Rajasthan, West Bengal but above all the holy.
Širom ‘I Can Be A Clay Snapper’
tak:til, 8th September 2017

With an unspecified, but as the name suggests, emphasis on the “tactile”, Glitterbeat Records new imprint label gives a welcome platform to entrancing experimental tonal performances (launched earlier this year with 75 Dollar Bill’s Wood/Metal/Plastic/Pattern/Rhythm/Rock and Joshua Abrams & Natural Information Society’s Simultonality albums) and sonic polygenesis traverses alike. In the latter camp is this Slovenian peregrination suite from the landlocked, Alps nestling country’s visceral sonic conjurors, Širom.
Evoking memories and feelings, both real and imagined, with a soundtrack thick with atavistic connections, the trio of punk and post-rockers turn experimental folk and acoustic instrumental cartographers convey a personal relationship to their homeland, on their second album together under the Širom banner.
Though part of a litany of Empires, including the Habsburgs, Italian and either through their own forced amorphous cultural, ancestral ties with neighboring regions and peoples, became part of the Croat-Slovenian and Yugoslavian annexations at one time, Slovenia has despite its size and battle for independence, maintained a distinct identity. In less glowing terms but pretty accurate, the writer Simon Winder in his Habsburg travel saga Danubia, described what we know as the modern Slovenia as being, “[…] stuck together from the rubble of the [Habsburg] Empire’s end, with its core made up from the Duchy of Carniola with bits of Styria, Gorizia, Istria and a small piece of the old Hungarian county of Vas.”
One of the central themes of I Can Be A Clay Snapper, and amongst the country’s most richly abundant resources, is water; the leitmotif of which appears throughout the album’s five odysseys, evoking mountain streams, lazy lowland meandering rivers and the mysterious vanishing water of Karst through a sonic transcription.
Revisiting a number of locations held dear, including some that proved very difficult to reach, Samo Kutin, Iztok Koren and Ana Kravanja travelled to locations as diverse as the bright yellow turnip rape fields of Prekmurje to the snowy mountain top of Kal above the village of Čadry to channel their inspirations and compose from improvisations this, often, meditative peaceable experience. As if the music didn’t quite signal the intentions and psychogeography well enough already, the trio have also made a film, Memoryscapes, to document this landscape surveying experiment: each, the album and the film, influencing and informing the other.
Though all three of Širom have different varied experiences to share, with both Kutin and Kravanja citing punk rock as a starting point, both playing apart in various bands in the Slovenian capital before eventually crossing paths at an improvisational music workshop and forming the kalimba-based Najoua duo, and Koren meanwhile, feeling a peculiar shame at listening to music during his childhood, but making it up for it ever since, serving in a succession of metal and post-rock bands, they manage to accommodate each other’s particular strengths, personalities and depth. Which can’t be easy especially when you glance at the scope of instrumentation used; each band member a deft practitioner of instruments as cosmopolitan and eclectic as the balafon, banjo, mizmar, lyre, ribab and as humdrum – but when put to good use and made into a impromptu device for making a rhythm or unusual sound – as common everyday objects such as a pair of drawers and household junk.
Yet whatever the backgrounds, traces of North Africa, Adriatic and the middle East, and individual influences, the performances sail scenically through a dreamy otherworldly representation of Slovenia: Oriental, alien and Balkan visions permeate the plucked, malleted, chimed and purposefully played compositions, which subtly and rather cleverly build up complicated layers and various overlapping time signatures during the course of their journey.
Theremin like siren voices drift in and out, enacting the myth and seraph, whilst on the watermill turning Everything I Sow Is Fatal Sun Ra travels with John Cale and Pharaoh Sanders on a pilgrimage to Samarkand. The most recurring sounds however pay testament to the Balkans ghosts. The folkloric stirrings, lulls and yearning of Slovenia’s past bordering both a pan-Europa of migration and grief – stretching back a millennia – are transduced into often haunted vistas and metaphysical passages.
Changing tact so to speak, following the first two and ahead of a fourth re-issue (a second volume of Jon Hassell’s pioneering Fourth World ambient evocations is to be released just a few weeks after Širom’s LP), I Can Be A Clay Snapper is the first tak:til imprint to meander into south central Europe. And what an impressive and expansive inaugural Balkans travail it is too; different from the previous two releases, yet keeping to the tactile, accentuate and imaginative remit; whilst conjuring up mystical new soundscapes.
ALBUM REVIEW
Words: Dominic Valvona

Tanzania Albinism Collective ‘White African Power’
Six Degrees Records, 2nd June 2017
If anyone is perturbed, fear not as the man behind this slightly ironically entitled White African Power album, guiding hand and producer extraordinaire Ian Brennan, puts us straight:
“As one of the most persecuted groups on the planet, when a member of the Albinism community in Tanzania – especially one who has been relocated by the government for his own physical protection – asserts his “power”, it should not be denied. And if anyone has earned the right for the use of irony, it is those that have suffered such atrocities and ostracism from birth, yet still manage to endure.”
In so many respects a “spiritual follow-up” to Brennan’s Grammy Award-nominated Zomba Prison Project and follow-on from the equally evocative and raw Hanoi Masters sessions, White African Power attentively and respectfully draws out the repressed voices of the Albino community in Tanzania. Brennan’s productions often serve as a kind of hands-off form of creative counseling and healing; helping people to overcome trauma, such as the survivors of Pol Pot’s genocide in Cambodia. He’s renowned for being the most inconspicuous of in the field and on location producers, letting the atmosphere and elements, the moment if you like, and even serendipity bleed into the performances he captures for posterity. And the production methodology used for this latest project, recording the songs of the standing Voice Community of Ukerewe, is no different.
As superstitions still prevail in many parts of east Africa, none more so than in Tanzania, the albino community are ghoulishly hunted down or ostracized. If they’re lucky, they make it to sanctuaries such as the Ukerewe Island retreat: dumped for their own safety by families and the government but also abandoned. If they’re unlucky than they will find a much more horrendous fate is in store for them, pursued, murdered and dismembered for their limbs by those who believe that an albino’s body parts have magical properties. However you look at it, albinos in Tanzania are shunned and persecuted: one of the most common insults being that they, “belong to the whites”, or worse, that they are demonic.
A safe haven, Ukerewe, where Ian travelled to in 2016 to document their plight, is the largest inland island in Africa, only reachable by a four-hour ferry ride. Its community is, hardly surprising, haunted by their experiences. Self-conscious, avoiding eye contact, it proved a difficult task for the producer to encourage his subjects to open up. But open up they did, and the results are often surprisingly melodious, poetic, and diaphanous if raw and emotional. Far from a harrowing catalogue of despair and pity, the 23 recordings on this collection prove illuminating.
Though sung in the “discouraged and censored” (following unification in 1964) dialects of Kikirewe and Jeeta, the English translated song titles will leave you in no doubt as to each one’s message and lament: from disbelief at their treatment, on the Casio keyboard preset backed alternative 80s, sweet but troubled, The World Has Gone Mad, and the double-bass trembled Stop The Murders, to the hope and calls for normality on the mysterious sounding electric-guitar blues I Will Build A Home, Someday, and the harp-plucked music box serenaded Happiness.
Another indictment if needed on those perpetrators and a population that have harassed and murdered them, other titles sadly reflect tragic insights into their lives: Stigma Everywhere, They Gossiped When I Was Born, Standing Voices (Once, I Was Abandoned). And as though any right-thinking decent human being needed it, there’s a jolting reminder that Disability Is Not A Curse.
Fitting no obvious style, these amorphous performances do however resonate both with the delta blues of Louisiana and the stark, stripped down and earthy blues of South East Asia. Touches of raw African dusty tradition do appear, ascending and descending alongside gospel and soulful voices, naturally echoed, sighed and open-heartedly sung with a pure vulnerability. They’re accompanied either by stark lo fi electric guitar performances, that range from scratchy, straggly proto-punk to slower scrabbly emotive twangs, or an acoustic backing of rubber-band and bottle shaking percussion. Standing out production wise though is the classical – imagine Brahms on harpsichord transferred to East Africa in the 80s – reverberating cradling deep soulful ballad, Never Forget The Killings.
Ian Brennan coaxes another startling, eye opening, set of recordings from the victims of trauma; one that proves every bit as impressive as it does plaintive and sad. The collective will astonish, if not surprise listeners, those suppressed voices, thankfully released and given an international platform, sound emotionally honest and revelatory.
Released just ahead of the U.N.’s International Albinism Awareness Day on June 13th, the voices of White African Power can also be seen at this year’s WOMAD festival this summer (July 27-30th).































