Monolith Cocktail Blog

Album Reviews Galore
Words: Dominic Valvona

An eclectic array of reviews, Dominic Valvona’s long-running Tickling Our Fancy column aims to cast the net wide, choosing a diverse collection of recent and upcoming releases for your perusal.

This month’s selection includes two special reissues, the first, the cross-pollinating “Azerbaijani Gitara” music of the late Caucasus legend Rüstəm Quliyev, the second, a beatific Gnawa set of recordings from the late esteemed Moroccan master Maalam Mahmoud Gania.

I also have a gander at the fantastical anthropologist ambient tape from the shrouded Maitrii Orboreal Ceremony, and a new album of sun-dappled affirmations from the Beach Boys imbued pastoral recluse Mike Gale. There’s the American three-piece Pons, who launch a torrid of punk and indie-dance mayhem on the unsuspecting public with their debut album, Intellect. From the prolific Hamburg label of experimental electronica, there’s a new reggae-imbued techno suite from Schlammpeitziger, and a very special project from the renowned producer Ian Brennan, his most personal yet, the Sheltered Workshop Singers (perhaps the first recording of its type anywhere). And finally, Esbe takes us on an Egyptian and Sufi India fantasy with her new synthesised album, Saqqara.

Pons ‘Intellect’
(Stick ’n’ Move Records) Album/17^th September 2020

A volatile chaos that is remarkably tactile in places, the blossoming erratic American trio of Pons throw everything into their debut album Intellect. The culmination of various mischievous bombardments and jerked dances on a slew of EPs and singles, from a band that first formulated their blueprint in North Carolina in 2018 before relocating a year later to Virginia, this paranoid hectic and ridiculous fully realised long-player whips up a torrid of unhinged energy.

Reminding me of that first White Denim album, yet coarser and heavier, Intellect is full of ideas in what, by now, is a worn cross-section of post-punk and garage related genres. From the off though, you know this is going to be something else; a diy friction of scuzzed garage/skate/doom punk that creeps as much towards the Gothic as it does towards indie-dance.

They set us up with a reverberated, eerie lead-in of “we got a winner” samples and bird squawks, then roll pendulously into an harassed vision of The Stooges ripping it outta the Talking Heads before speed-freaking style riffing on Liquid Liquid, Ludus, Essential Logic and The Black Lips: Phew! Suck that up.

An ennui of rhythms, time changes and moods flip constantly between intense mania and more limbering no-wave downtown NYC Keith Herring doodled electro-funk. ‘Primal Urge’ is just that: a primal doom quickened, kettle rolling grunt of 80s Californian punk. ‘Jimmy Two-Dimes’ fucks up brilliantly The Strokes, and even, smashes up the NY Dolls and Suicide. But if we’re talking of real concentrated madness, ‘Dick Dastardly’ runs that cartoon scoundrel through a gruff free fall of James Chance, Ornate Coleman (yeah imagine that!) and space rock.

Funhouse Teenage Shutdowns, Nuggets garage gets roughed up on ‘Fabrication’, and Black Randy fights it out with The Electric Eels on the paranoia enclosing ‘Polly’s Hotel’. Single ‘Subliminal Messages’ takes a different musical route entirely; the advertiser slated consumerist nightmare limbers onto a dancefloor occupied by Disco Drive, Gang Gang Dance and Juan MacClean. ‘I See My Name In Lights’ bastardizes Electric 6, DAF, the Italian proto-punk dance miscreants Halleluah!, Renegade Soundwave and Death Grips: perhaps a touch of a synth-punk Beastie Boys.

What a record. I’m not sure I could really argue that the Pons are doing anything particularly new. Yet Intellect has quickly enthralled and excited me. Subtle meets the hardliners, as the bonus of youth drudges, sludges and drums up a vortex of generation X and boomer credulity. Nothing short of a brilliant noise, energy directed for the benefit of all, a glorious skewered and deranged indie-dance album of punk snot petulance and fun.

Mike Gale ‘The Star Spread Indefinite’
Album/25^th September 2020

The former Co-Pilgrim and Black Nelson instigator Mike Gale may have retired from performing live some time ago now, but he’s still been highly prolific in recording. Using his trusty 32-track TASCAM cassette recorder, in just the last 18 months Gale has released the Pacific Ocean lulled sorrowed album, Summer Deluxe, a recent compilation of (far from) unfinished works and B-side paeans and breezes entitled B, C, D Side Volume 1, and a lockdown mini-album, Sunshine For The Mountain God. And now with this latest acoustic-led songbook, Gale furnishes us with the astral dreamy entitled The Star Spread Indefinite.

That cosmological title was found amongst his recent reading material, in Justin Hopper’s The Old Weird Albion. In one particular section, the uncovering of an ancient piece of artwork, scratched into the wall of a flint mine in Sussex triggered a beautiful starry-poetic response from the discoverer who found and named it. As a poetic prompt it brings Gale out of the melancholy of lockdown into a most dreamy state of reflection. And in his most lulled, drifting ruminating moments, balances a languid sense of yearning despondency with a peaceable message of positive affirmation for our near-miraculous existence.

The Monolith Cocktail was lucky enough to share the album’s precursor video-track (created by Jussi Virkkumaa) recently, ‘Go Help’: A tropical-lilted wistful tiptoe sauntering, and disarming disconsolate bobbing continuation of the plaintive beachcomber Beach Boys sound that has permeated the reclusive polymath’s output for a number of years. That means more of those lulled layered harmonies and the present lingering presence of a distant lapping tide. Though Gale lends an English pastoral bent to the Beach Boys California beach combing romanticisms. You can hear it clearly on the 70s AM radio dial wash ‘Stripped Sunlight’, which has an air of the SMiLE era about it.

Elsewhere in his harmonious gauzy hushed way, Gale evokes the Laurel Canyon dappled loveliness of Marc Eric, a beachside relocated epic45 and Roger Bunn on the sweetly synthesized golden ray affirmation ‘This Year’. The starry lush ‘Pastel Coloured Warm’, with its bahbahbah lilting chorus, hints at a meeting between the Go-Betweens and Prefab Sprout. Albeit a less sparse version, Gale also channels the spirit of Sparklehorse throughout this often-gossamer songbook. There’s also an easing into the Yacht Rock genre and the 80s phaser-effect and dry-ice cool of Phil Collins to provide a softened pop feel to some of the washes.

With soothing élan and shimmery dreaminess, Gale aches and wistfully fights through the disappointment, knock backs and anxiety to lift himself above it all with repeated mantras of “I’ll get my wish”, or, “This year I’m going to make it.” Let’s hope he does make it, as Gale is a fine musician and songwriter. The Star Spread Indefinite confirms that.





See also…

Mike Gale ‘Go Help‘ Premiere 

‘Sweet Marie‘ 

‘B,C,D Sides Volume 1‘

‘Summer Deluxe‘ 

Schlammpeitziger ‘Ein Weltleck In Der Echokammer’
(Bureau B) Album/25^th September 2020

After previously unconsciously composing a kind of reggae and dub vision of Kraut-tronica over nine albums, Cologne stalwart of thirty years Jo Zimmermann has decided to now consciously meld those genres to his quirky lilt of electronic music on the tenth album, Ein Weltleck In Der Echokammer (for those needing a translation, that’s “a world leak in the echo chamber”).

It wasn’t, we’re told, until Zimmermann’s friend and ‘reggae expert’ Bettina Lattak remarked upon the composer, illustrator and performance artist’s oblivious use of those Caribbean flavours that it all suddenly clicked. And for this latest electro-fusion, fun, radiant, bouncing and sub-tropical suite, he, unabashed, tinkers almost effortlessly with a reggae sound stripped of context, history and religion: Just the feel, vibe and resonance. In practice this results in dubby warbled bass and echo, limbering gaited rhythms and a laid-back candour. There’s even a lilted saunter of steel drums to be heard, bobbing away on the tropical soulful electro-funk ‘Handicapfalter’.

That relaxed sound and sway – bordering on sun-bleached escapism – is counterbalanced by electro-cool starry synths, industrial metallic scuttles and a sophisticated layering of synthesized toms, kick-drums and polygons. It’s a sound that transduces label mates Station 17 and Clap! Clap!, a more languid Dunkelziffer, Holgar Czukay and Kraftwerk into a kind of Krautrock Compass Points Allstars, or, a futurist Marvin Gaye produced by a late 70s post-punk erring Eno. The itching percussive space-y tweeting ‘Tanzfußfalle’ seems to have invited Air, Psycho & Plastic and International Pony onto a dancefloor. That Kraftwerk namedrop evidently is a given. Zimmermann, trading under his longstanding Schlammpeitziger persona, references the Baroque harpsichord neo-classical Trans-European Express suite ‘Spiegelsaal’ (or ‘The Hall Of Mirrors’ as most of us know it) on his own mirrored trans-alpine refracted Oompah magic ‘Hüftgoldpolka’. Imbued with the Dusseldorf unit’s own spell-casting allusions on fame and image, Zimmermann leads a merry dance of his own.

There are of course some serious moments on what is essentially a tempered subtle pleasant soundtrack of understated techno, Kosmische and dance music. In what is a newish development, on this the second release for Bureau B, Zimmermann takes to singing; adding a cryptic whimsy and curiosity of half-narrated and humming, sighing and despondent lyricism to a number of tracks.

A warping, bended and sometimes crystalline, sometimes rattling, reggae-light sonic quirk, Ein Weltleck In Der Echokammer seems to offer a bright window into another world; a ladder out of the echo chamber towards a nice suffusion of Germanic electronic escapism.

Sheltered Workshop Singers ‘Who You Calling Slow?’
Album/18^th September 2020

Used to travelling around the globe as the inconspicuous in-the-field recordist and in-situ producer, Ian Brennan has made a critically acclaimed career out of recording some of the most persecuted, ignored and neglected communities: from an Albinism refuge in Tanzania to the Abatwa pygmies of Rwanda and the victims of Pol Pot’s genocide in Cambodia. It’s a varied career; with projects as diverse as the Malawi Mouse Boys film score that never was to recording the prisoners of that same country’s maximum-security facility in Zomba.

Yet all of those projects share Ian’s overriding raison d’être, as laid out in his brilliantly engaging How Music Dies (Or Lives) tome: ‘My concern is not cultural authenticity, but emotional truth and uncloying performances. Purity, without baggage!’

The Grammy-nominated award winner’s latest project though, is his most personal yet. Collaborating with his only sister, Jane, who has Down Syndrome, Ian uniquely facilitates a platform for the Sheltered Workshop of diverse voices; spotlighting the ‘developmentally-disabled’ population in what could be the first ever album of its kind. In his notes Ian refers to a nameless “music expert” and his recent assertions that there was no such thing as a “virgin birth”, as he called it, left in music, that it was all based on “outside influence”. Ian however calls upon that “expert” to witness “what can happen when you hand a guitar for the first time to someone who has only partial use of their limbs.” As do some of the ensemble on this remarkable set of recordings. For this is a cast that have never before had that access or even opportunity to make themselves heard through the connective joy of music: the same one Ian enjoys with his sister Jane.

This album is far from an exercise in either charitable virtue or worse, exploitation. It’s more an overdue platform for those who have previously been ignored, sidelined and even patronized due to their needs and disabilities; especially vocally with most unable to articulate because of a reduced vocabulary and speech impediment. However, Ian finds that there are few more “expressive singers” than that are “non-verbal”. And the various pure emotions on display from this group of performers, who’ve previously never sung in front of a mic or played an instrument before, are deeply felt and resonating.

It’s a language that often sounds strikingly stripped of convention; often, to my ears, having more in common with Ian’s recordings from Africa, especially the incredibly vulnerable Tanzania Albinism community on the White African Power album. Sometimes almost ghostly and fragile, and at other times harmonic and utterly compelling, these voices can be as succinct as the performer Dan repeating his name with a raspy growl over a twanged guitar string accompaniment, or, as amorphous as the group effect of mourned vocals on ‘I Love You (Farewell Father)’. Incantation mantra meets the soulful and even fearless.

Accompaniments come in the form of the most expressive and unburdened of experimentation. The already mentioned Dan seems to channel both Medieval sonnet and primal blues-y-swamp rock on his opening turn, whilst Grace’s life story, with its guitar buzz, distortion and drone, hints at psychedelic grunge and shoegaze doom. Tom’s disconsolate ‘Sometimes I Feel Just Like A Zombie’ is so mysterious with its throat-singing snouts and hums that it could be some lost Tibetan malady. Glass-sounding xylophone keyboard effects, trembled strings, slapped rhythms and choruses of kazoos all make appearances on this open and candid collection of unbridled and unreserved communication. But don’t ever think to buy this album just out of charity or compassion, or even as a novelty (even though proceeds do go to a great cause); instead buy it because of those purely uncloying and truthful performances. But buy it because it has personality and something important to say.





See also…

Ian Brennan ‘Interview’ (here)

Ustad Saami ‘God Is Not A Terrorist’ (here)

Malawi Mouse Boys ‘Score For A Film About Malawi Without Music From Malawi’ (here)

Tanzania Albinism Collective ‘White African Power’ (here)

Esbe ‘Saqqara’
(New Cat) album/25^th September 2020

Channeling a dreamy cast of ancient Egyptian characters (both fictional and historical), the diaphanous-breathed enchantress Esbe conjures up a most atmospheric peregrination on her fifth album, Saqqara. A musical odyssey of imagined reincarnated lives, the vocalist, producer and composer drifts down an atavistic Aswan, past the landmarks of Pharaoh dynasties: A musical traverse that extends from one civilisation to the next, past Arabia towards Uruk and then into the mystifying regions of Indian Sufi.

But firstly, more about the Egyptian allure that drew Esbe in. The album’s title Saqqara (or sometimes spelt as “Sakkara”) refers to the desert edge site of the awe-inspiring pyramid-tomb of the IIIrd dynasty Pharaoh Djoser; son of the dynasty foundress Nimaathap, who ruled sometime between the years of 2667 – 2648 BC. Not just a resting place but a show of power, Djoser’s impressive tomb was conceived by the even more famous polymath prime minister, high priest and royal architect (known by some Egyptologists as the Egyptian Leonardo) Imhotep. It forms part of the legendary City Of The Dead necropolis that extends across Giza and Dahshu, but is the only one still standing. As it inspired countless others before, this Step Pyramid now forms at least some of the storytelling poetry and atmospherics of this continuously hypnotizing electronic, real instruments and vocal mirage.

Under that monument’s shadow Esbe imagines an Egyptian woman dreaming of a lover, symbolically laying down with the revered Arabian leopard, to an entrancing, circling exotic menagerie and a shimmered procession on the album’s opening ambient fusion ‘My Love Knows No Bounds’. Esbe also evokes the torrid romance between Cleopatra and Mark Anthony on an updated vision of the sword and sandal soundtrack, ‘Carry Me Away’. Half Mills & Boon, half alluring lovelorn exotic camel trail; the two star-crossed lovers are cast adrift to a sound-bed of ponderous synthesizer vapours and cluttering drums.

The desires of escapism of a slave girl, seconded to laboring under the deathly heat on the pyramids, form the yearning sorrows of the Celtic-Arabian ‘I’ll Fly’. Subtle tubular Japan-esque synth percussion and sand dune jazz, dusky trumpet serenade and snake rattles converge to create the musical accompaniment.

Biblical augurs of doom are given a pining 80s synth dreamwave of crystal rays on the duel environmental and lunar phenomenon ‘Paint The Moon’, and low key acid-Arabia undulations permeate the caressed astral ‘Bedouin Prince’.

Moving further east to the subcontinent of India, Esbe lulls and coos melodious devotionals in the style of the Sufi music of Qawaali. Inspired by that forms doyen Nusrat Fateh Ali Khan, Esbe spindles an electronic spiritual version of Transglobal Underground on ‘Qawaali Dance’, and builds up a filmic drama of unfurled beauty on the epic ‘Qawaali Siesta’.

It’s a cinematic musical world that fuses tablas, zither and electronics with the sounds of the desert wildlife. Vocally Esbe draws on her eclectic Polish, Lithuanian and Jewish roots whilst embracing the phrasings, melodies of North Africa, the Middle East and mystical India. It makes for an ambiguous and impressive vocal that soars aria-like and chorally fills the space: A voice that even smolders.

Saqqara is a dreamy soundtrack that perfectly encapsulates an Egyptian fantasy: one that has a lushly performed lyrical and thematic message for the present epoch.

Maitrii Orboreal Ceremony ‘Prismic Passageways’
(Moonside Tapes) Album/11^th August 2020

An ethnographical fiction, bordering on Atlantis myth, the shrouded instigators behind this latest experimental ambient peregrination for the always intriguing cassette label Moonside Tapes set sail for an imaginary land of shaman rituals and mysticism.

With a backstory mined from the annals of real historical anthropology and the field recorder’s archives, those mysterious forces of the Maitrii Orboreal Ceremony build up a half-convincing soundscape catalogue of fantastical atmospheres from the missing geographical link of Maitrii, a South Pacific realm that could have been part of another fantastical dreamed-up sunken continent, Aninomola. Because it never existed, it acts as an inspiration and blank canvas for an atavistic soundtrack of quasi-tribal primitivism and spiritualism.

The back-story goes that the only remnants, evidence of this obscure place and civilization are to be found in the notebooks and recordings of the anthropologist Dr. August Maynard, who it seems disappeared; his belongings in turn, found by villagers on the shores of that equally mystical, though very real, abandoned oasis, Easter Island.

Split into two lengthy recordings of grouped together themes, Prismic Passageways is divided into Trance and Meditation suites. “Presented here unabridged” and in “stereo”, the trance quintet of seamlessly strung-together tracks swirls around in Shamanistic communion, whilst the meditation sextet of dreamy esoteric atmospheres ventures past the misty coastline holy places into the interior. That first side of the tape feels like a misty ether veiled rowing boat drift to Skull Island. Summoned forth into a strange landscape, obscured creature calls and the haunted presence of the Maitrii spirits lure the weary travellers into an ambient sound world. A sorcerer’s crystalline ray reaches out to break the omnipresent foggy mirage at one point, and later, those so far feint rolls across a frame drum and lightly woody beaten pallets are ramped up into heavily reverberating, echoed elongated rhythms. It ends in an intoxicant spiral of drug-induced hallucinogenics: a spiral wispy drowsy and unsure ceremony in the catacombs.

That flip side, which traverses a ‘dawn prayer’, the fabled sun eater, and references the Hebrew biblical place of the ‘Land of Beulah’ – a place somewhere between Heaven and Earth -, features a venerable resonance of South Seas ancient mantric voices, bobbing trickled wooden marimba and minimal ambient suffusions.

For those wishing something different from their ambient traverses, enter the strange anthropological mystery of the Maitrii Orboreal Ceremony.





See also:

Jimmy W ‘Midi Canoe’ (here)

Cousin Silas And The Gloves Of Bones ‘Kafou In Avalonia’ (here)

Reissue Features:

Rüstəm Quliyev ‘Azerbaijani Gitara’
(Bongo Joe) Album/18^th September 2020

The history and travails of the fecund oil rich country of Azerbaijan are atavistic. This is a nation that has striven to gain independence from a string of empires: both Tsarist and Soviet Russia, Iran, Albania, and much further back, the great Mongol Khan Timur. Desired not only for its abundance in fossil fuels – providing 80% of the Soviet’s oil on the Eastern Front during WWII, and continuing even now to be a vital pipeline for the post-communist Russian Federation – but for its geographical corridor to its fellow Transcaucasia neighbours of Georgia and Armenia in the west, to the south, Iran, in the north, Russia, and to the west, the vast inland lake, the Caspian Sea.

Khanates, caliphates, communism and secularism – Azerbaijan’s first declaration of independence came in 1918 and with it the first secular Muslim state – have all made their marks on this fertile land that in recent years has attempted to make inroads with NATO, the EU and China, whilst shaking off corruption. Since the collapse of the Soviet Union and with it Azerbaijan’s second declaration of independence, coups and counter-coups have hampered a smooth transaction towards democracy. Though the country remains stable, if governed for at least the last two decades by the Aliyev family.

Bordering as it does so many cultures, its no wonder that one of the country’s most celebrated guitar pioneers Rüstəm Quliyev absorbed and embraced such a diverse range of customs from abroad and far; from local modals, wedding celebrations and traditions to the regal music of the Persian court, Bollywood musicals and dreamy evocations of Arabia. Reissued by those tastemakers at Bongo Joe Records, this incredible sounding compilation brings together a smattering of eclectic guitar led tracks from the late legend’s expansive diy produced catalogue.

As with many of his forbearers and peers, Rüstəm would firstly master the region’s traditional instruments, the tar (an ornate curvy looking waisted long-necked lute) and saz (another long-necked lute instrument, shaped like a teardrop almost) before picking up the guitar; an instrument or version of which first trickled into the country from the Czech factory makers Jolana in the 1960s. But Rüstəm’s first introduction to the “gitara” was whilst serving in the Soviet military in Russia; an episode that soon ended, allowing the burgeoning talent to return to a civil war in his own homeland.

Hailing from the disputed mountainous Nagorno-Karabakh region of Azerbaijan, Rüstəm’s backyard was in the middle of a war. A convoluted history, but circumstances saw the autonomous Armenian ethnic-majority southern Caucasus area internationally recognized as part of Azerbaijan, but governed by the Republic Of Artsakh. Both breakaway states locked horns in the wake of the Soviet implosion; old rivalries, disputes were bought to the surface and violence soon ensued, including ethnic cleansing atrocities. In 1994 Russia secured a ceasefire after six years of conflict. As a consequence of this upheaval, with populations dispersed in some cases, Rüstəm moved further west towards the country’s Caspian costal capital of Baku; a move that would connect the rural visionary’s formative training with the lakeside cosmopolitan city’s network of international visitors and students, one of which, a student from Afghanistan, would introduce Rüstəm to such Afghan luminaries as Ahmed Zair. Included in this collection, ‘Əfqan Musiqisi’ is inspired by a track on a mixtape his Afghan student pal made for him. As an honour to him this pining song includes the heartfelt lines, “Let’s meet each other again, my friend, because separating is like unexpected death.” It sounds, as does most of his music, like a cross-pollination of influences; a Silk Road lament of bobbed hand drums, threaded lute and synthesized moaning choral voices. That synthesizer patch work is an integral part of the music by the way; a cheap sounding keyboard theatre of misty gazing ambience, punctuation of bass and percussive rolls that accompanies the often rapid, if elegant, nimble guitar performances.

Imbued both by doyens of the country’s “gitara” scene, including fellow Karabakh legend Rafiq Hüsey (aka Ramis), yet experimenting himself by refashioning a Jolana Czech guitar, Rüstəm managed to craft a unique merger of the past and present, the traditional and innovative. It helped that he came from a family of engineers, and with his brothers was able to set up a home studio. You can, if inclined, read more details about his tweaks, tunings and such in the liner notes provided by the album’s compilers Ben Wheeler and Stefan William. But in short, his style incorporated a wealth of inspirations, even wider than those already mentioned. For example, you can hear that wealth of influences on both the scenic searching, rough ’n ’ready Persian blues and rock number ‘İran Təranələri’, and the misty-eyed classical, popular Iranian street number, ‘Fars Musiqisi’ – the former via a transmogrified Niles Rodgers. Looking towards India, a famous Bollywood song imbues the strangely windy, horn heralding Western gallop ‘Tancor Disko’: imagine Pino Ruches riding shotgun with Ry Coder and Link Wray. Rüstəm transforms the highly complex classical poetic and improvised folk traditions of the country’s Mugham culture with the silken courtly, echoed fret work of ‘Neyçün Gəlməz’, and replaces the saz for his rapid guitar riffing on the Baba Zula like psychedelic ‘Yanıq Kərəmi’ and 80s sheened wedding dance ‘Baş Sarıtel’.

A caucuses Dick Dale, Omar Souleyman, Hank Marvin, perhaps as some people have proposed, even a touch of funk Mardi Gras Eddie Hazel, Rüstəm was an extraordinary gifted guitarist; one that could riff and strangulate, wrangle a constant trickle of quickened notes and multilayering, resonating poetry. Often he mimics a voice, at other times the lute or saz, yet always sounds mesmerizing and untethered. A rich showcase indeed, it’s time to traverse the Transcaucasia, the Steppes and beyond for those bored with western guitar slingers. Dip your toes into a whole unique and heartening guitar landscape.

Maalam Mahmoud Gania ‘Aicha’
(Hive mind Records) Album/October 2020

After various cultural excursions in South America, Arabia and West Java, Hive Mind Records return full circle to the “Gnawa” music that launched them with a striking reissue package of the beatific Aicha album by the form’s late great doyen Maalam Mahmoud Gania. It was of course Gania’s final studio album Colours Of The Night that first kicked off the label a few years ago. Now, picking up on that saintly venerating Moroccan music again, and in collaboration with Gania’s family, the label have chosen this moment of great turmoil (you could say it was a calm, healing balm just when we needed it most) to release a previously shrouded 90s cassette tape of entrancing communion and invocations from an artist rightly celebrated for pushing Gnawa beyond his hometown of Essaouira to an international audience. For one thing, Gania is celebrated for, perhaps, releasing the first ever Gnawa record, but also for working with such luminaries as Pharaoh Sanders, Bill Laswell and Santana.

The Islamic spiritual devotional poetry, dance and music of the Gnawa ethnic group – a group of Sub-Saharan people descended from slaves – this trance like sound is said to be one of the roots of the “blues” rhythm. Though a scion of the Islamic faith, this music is less restrictive in paying devotion and paean to a host of earthly saints and supernatural “mluk” (or “melk”). These abstract entities, the mluk, are represented by seven saints and seven colours; colours that “entrancer” dancers can wear in the form of robes or scarves. On the album’s bluesy, even jazzy threaded ‘Assamaoui’, those trancers wear blue in reference to the song’s sainted “Sidi Sma” (or “Samaoui”) and their implied ascendant relationship to the sky.

Gnawa is, in short, a music, culture of displacement because of its origins, but taken hold in Morocco, especially Gania’s home the key port of Essaouira, a strategically important fortress trading port on the country’s western coastine with the Atlantic. Gania’s home is where this set of recordings was made with an intimate setting of musicians. Though information remains scant, Berkley scholar and curator of the Moroccan Tape Stash blog Tim Abdellah attempts to dig deep and uncover the details; invited as he was to write the extensive liner notes and context for this special reissue. In fact, I’ve learnt a hell of a lot from his writing and scholarly notes on the subject. There’s even a translation of the exonerating call and response lyrics, which are often short lines of veneration for sainted shrines and deities that can be both combined with or sung in any order depending on occasion and mood.

Aicha, itself a reference to “she of many monikers”, a powerful female entity with untold mythical origins, is rich with the anticipated quivery strums and throbbing tensions of Gania’s “gumbari” – a camel-skin covered three-string lute. Bowed, stringy and incessant, but gentler and deeper than his playing on Colours Of The Night, Gania’s signature instrument weaves a nice bluesy accompaniment to his soulful exaltations. As always Gania’s gumbari lead is joined by the scuttled, scratchy tin paddled percussive rhythm of the iron castanets, the “krakebs”. It makes for a lively but soothing liturgy of entrancing adulation and praise.

Hypnotizing as always, with the galloping kept to a minimum, this spiritual six-track album is a Gnawa highlight, and a great place to begin discovering this immersive and special music. The label’s done another first class job of bringing this to a wider audience.





See also…

Maalam Mahmoud Gania ‘Colours Of The Night’  (here)

Houssam Gania ‘Mosawi Swiri’  (here)

Moulay Ahmed El Hassani ‘Atlas Electric’  (here)

Rodrigo Tavares ‘Congo’  (here) 



Hi, my name is Dominic Valvona and I’m the Founder of the music/culture blog monolithcocktail.com For the last ten years I’ve featured and supported music, musicians and labels we love across genres from around the world that we think you’ll want to know about. No content on the site is paid for or sponsored and we only feature artists we have genuine respect for /love. If you enjoy our reviews (and we often write long, thoughtful ones), found a new artist you admire or if we have featured you or artists you represent and would like to buy us a coffee at https://ko-fi.com/monolithcocktail to say cheers for spreading the word, then that would be much appreciated.